How far is trash from Nineveh?
How far is Nineveh from the trash?
According to the text in the book of Jonah from Jonah in the Bible, Tarshish is approximately 2500 miles away from Nineveh. Nineveh was located about 500 miles away from Jerusalem, and Tarshish was located 2000 miles away from Jerusalem.
Where is Tarshish in the Book of Jonah?
Names like Jonah (or Jonas (Hebrew: Yonah, meaning “dove,” remains uncertain in Biblical texts and other textual sourcebooks (e.g., Dead Sea Scrolls).
Within the Hebrew Bible, Jonah is a prophet who was a prophet of The Northern Kingdom of Israel from approximately the eighteenth century B.C. Jonah is the main character in the book ‘Book of Jonah’ in the book, Jonah is summoned by God to go towards Nineveh and warn the inhabitants of a coming divine wrath and His judgment on the pride of Assyria (Isaiah 10:5-19).
Nineveh was one of the oldest Assyrian cities in Upper Mesopotamia, the oldest and largest flourishing capital of the Roman Empire. Located at the crossroads of trade routes important to trade, located on the eastern bank of the Tigris River, by the modern city of Mosul, Iraq. In the Bible the Bible, God was responsible for his doing.
Jonah boarded a ship in Joppa’s port. Joppa (also known as Yafo, Yafa, Japho, or Jaffa) in the southern part of the oldest region of Tel Aviv, Israel, traveling towards Tarshish, the most controversial location.
Sometimes there are instances when the expression “Ships of Tarshish” is employed about no particular location about ships designed to travel for long distances (Isa. 23:1 14), vessels that are large (sea-going ships) no matter the port they were sailing.
A few modern scholars have identified Tarshish with Tartessos, which is a port located in southern Spain and the Mediterranean Sea. In contrast, Josephus identified Tarshish as Tarsus; the Cilician city Tarsus is more well-known. However, Tarshish is about 141 km to the north of the port of Joppa, located within the Mountains of Lebanon at an altitude of 1,400 meters and about 50 km from the eastern end that is the Mediterranean Sea of Phoenicia (modern Lebanon) and 664 km away from Nineveh.
Tarshish is mentioned Seven times within seven instances in the Old Bible. The most frequently mentioned is that of a spot that once served as a stop for the retinue of travelers traveling to the Bekaa valley plains and silk road trade routes that extended.
The Romans built roads for crossing Tarshish and linked the coastal plains with the interior plains. This is particularly evident within “Bourj Al-Hamam” (tower of Pigeons). Majdel Tarshish was a well-fortified castle at the times of invading forces that fought through the Bekaa. Rocky Sarcophaguses dating to the Roman period are a testament to the glorious times of the past.
The story goes that, caught in a storm, Jonah commands the ship’s crew to take him to the shore, and upon doing so, he’s taken in by a huge fish that spits him up. Three days later, he is tossed onto the shore. Then, he continues and manages to convince the people of Nineveh to turn their backs on the sins of Nineveh.
The story tells that in the beginning, Jonah was in the city, but he was not. God protects Jonah from sunburn with an herb but later sends a worm that causes it to wilt, and when Jonah complains about the scorching temperatures, God rebukes him.
In Judaism, Jonah’s story Jonah is a symbol of Teshuva, the possibility of repenting and being accepted by God. The early Christian interpreters looked at Jonah as a model for Jesus. Jonah (Arabic: Yunis) is also considered prophetic by Islam in addition to the Biblical story that tells the story of Jonah has been repeated with some significant distinctions within the Quran. (Surah 21:87) and (Surah 68:48), Jonah is called Dhul-Nun (meaning “The One of the Fish”). Then, in (Surah 4:163 and 6:86), Jonah is described in the form of “an Apostle of Allah.” (Surah 37:139-148) tells the complete account of Jonah. The Hadiths, Jonah, is also mentioned in several instances in the time of the Prophet Muhammad.
The majority of Biblical experts hold that Jonah’s contents Book of Jonah are entirely fictional and are often, at the very least, satirical. However, Jonah’s character Jonah could be inspired by a historical Prophet with the same name that is mentioned in (2 Kings 14:25).
While Jonah is believed to have been alive in the 8th century B.C. however, the Book of Jonah was written years later in the era that was the Achaemenid Empire. Its Hebrew that is used within Jonah’s Book of Jonah shows strong influences from Aramaic, and the practices that are described in it mirror the practices from those of the Achaemenid Persians.
Deductive reasoning suggests that If Jonah’s Book of Jonah was a deliberate parody, the book was likely included in The canons of the Hebrew Bible by sages who were unaware of its satirical character and misinterpreted it as serious Prophetic work…
Where and When Did Jonah Live?
Sidney B. Sperry, known as a renowned Latter-day Saint Bible scholar, replied to the question with:
“We are not aware of Jonah’s life. Jonah, however, is more than what we know about the prophets discussed in this book. In the very first chapter, under his name, it is stated to be the one of Amittai. However, the Book of Jonah is not the only Old Testament book in which Jonah is mentioned. According to II Kings, 14:25we are informed that Jeroboam II was the king of Israel, ‘… restored the borders to Israel from the entry point of Hamath up to the Sea of Arabah by the commandment of the Lord who was who the God of Israel who spoke through the hands by His friend Jonah his son Amittai the prophet who was from Gath-Hepher was.’
“There is no doubt the fact that Jonah was a real person and was involved in prophetic actions. The home of the Prophet, Gath-Hepher, as per Joshua 19:10-13, is located within the region of the Zebulun tribe. According to the monastic tradition, it was the same as the current Arab settlement of El-Meshed, located three miles north of Nazareth in the area where one of the numerous Muslim burial sites of Nebi Yunus, the Prophet Jonah, is mentioned. St. Jerome (circa 400 A.D.) also speaks of Gath-Hepher, located just two Roman miles from Sepphoris to Tiberias.
“Jonah’s name translates to “dove,” and his father, ‘truthful.’
“Since Jonah lived during the reign of Jeroboam, it is possible to date him at approximately 788 B.C.” (The The Voice of Israel’s Prophets 326. 326.)
Both Jonah as well as Jesus were both from both came from the Galilee region. Jonah’s story is an authentic one and not symbolic, as some scholars claim evident from the passage in 2 King 14:25 and three New Testament references. Jonah’s tale was mentioned by our Lord two times when he asked him for an angelic sign. He gave “the sign of the Prophet Jonah and the events that the Prophet experienced being an indication of Jesus’ death and resurrection.
“Jonah Rose Up to Flee unto Tarshish”
Jonah’s experiences and life, similar to Job’s, offer a universal lesson similar to an allegory. The relevance to everyone is based on one man’s real-life experiences.
Jonah was a model for Christ in the sense that Jonah was in the whale’s belly–in “hell,” in his own words ( Jonah 2:2)–just like Jesus suffered in his tomb for three days and returned to life. C. F. Keil and F. Delitzsch showed that Jonah’s significance is more than just what it appears:
“The Jonah mission Jonah was a symbolic event and of typical significance that was not just to educate Israel regarding the place that they had about the Gentile world, about God’s kingdom God as well as to symbolize the future acceptance of people of the heathen, who were to follow the commands of God and join in the fellowship of the salvation that was prepared for them in Israel for all peoples.
“As the moment drew closer, the time when Israel was going to be given up to the influence of the Gentiles and trampled by them because of its rigid necked apostasy to God. God, It was normal for the self-righteous mind of Israel to see the Gentiles as mere opponents of the nation and the kingdom of God, not just to deny their ability to salvation and to interpret the prophetic declaration of the judgment that was coming on the Gentiles to mean that they would be destined for destruction. The purpose of Jonah’s trip towards Nineveh was to battle with all of his might and to effectively overthrow this delusion, which was based on the decision of Israel as the means of salvation and led to the desire for faith in having an external connection to the chosen nation and descendant lineage from Abraham. … the nature of Israel toward the plan to God for mercy toward the gentiles and to grant them salvation is portrayed in the manner that Jonah behaves when he gets the divine order and then sets out to execute it. Jonah is attempting to evade the requirement to announce the message spoken by God at Nineveh by fleeing to Tarshish due to his dissatisfaction with the display of God’s mercy to the vast world of heathens, and also since, as per the chapter. iv. 2. He is worried that his preaching of repentance will cause Nineveh the destruction of the city in danger. In this attitude in the mind of the Prophet, there is expressed the sentiments and general state of the mental state of the Israelitish nation toward the Gentiles. In the eyes of his natural nature, Jonah shares in this and is thus able to represent Israel with its pride in its own choice. … Jonah’s consequence of this punishment that is imposed on Jonah because of his stubborn refusal to submit to God’s call God symbolizes the rejection and exile from the presence of God that Israel will surely cause upon itself because of its unwavering resistance to God’s demand. However, Jonah is thrown into the ocean and gets swallowed by a large fish, and when he cries out to the Lord in the fish’s stomach, he spits out onto the land without injury. This is also significant for Israel. It demonstrates that if the nation of evil, with its sinful mind and heart, turns toward the Lord even at the most point and is saved, it will be lifted back to life through divine intervention from destruction to new life. Also, how God confronts the Prophet when he is furious for the reason that Nineveh was saved (ch. iv. ) is designed to present as the form of a mirror to all Israel the magnitude of divine compassion that encompasses every human being, so to reflect on it and put it into the heart.”
Why Did Jonah Flee to Tarshish?
“A summons to a mission – and straight from the Lord! However, it was no surprise to the Prophet to be called upon, as it was likely that he had performed numerous missions to God the Lord in Israel prior. The surprise was not in the invitation but in the type of summons, and then a rebellion began to erupt within his soul. It was a request to travel to Nineveh, the ‘great city of Assyria, and teach its inhabitants of the heathen because their sins were arousing before the Lord. …
“Jonah was caught between his faith in God and the grip of his own emotions. These were at an all-time high and ultimately influenced their actions as he could not accept the call to the mission, so he decided to leave the country and escape from the burden. He didn’t intend to leave his prophetic responsibilities, but he simply desired to leave the country until the unpleasant circumstance corrected itself.” (Sperry, The Voice of Israel’s Prophets pp. 328-29.)
The exact place of Tarshish isn’t known. Still, it is believed to be the case by Adam Clarke and others that it’s the same location in Tartessus in Spain near and within the Straits of Gibraltar (see The Holy Bible … with commentary as well as Critical Notes 4:700). It is not clear if it was there the place from which Jonah fled, or a different port in the Mediterranean there is a certainty that Tarshish was located in the opposite direction from Nineveh. Joppa was a major port on the coast of Israel during Jonah’s time. From there, ships would sail to various points in the Mediterranean. Joppa is similar to the city that is now Jaffa, in addition to which Tel Aviv is the city where modern Tel Aviv has grown.
Why Is Nineveh Called “the Great City?”
Nineveh is a well-known trading center in Jonah’s time. It had arches, terraces, libraries, barracks, and temples. The walls were so wide that chariots could travel across them. Outside the wall were vast suburbs and towns as well as villages. The total circumference of the city was approximately sixty miles or three days drive.
What does this mean to us in the present?
In this situation, it is possible to learn exactly how Jonah should have been able to be learning. This lesson can be seen by reading Jonah chapter 4, right after Jonah was angry about God giving forgiveness to the Ninevites.
Jonah 4:1-11 (ESV) For Jonah, this seemed to be a grave error, and he was furious. He requested God the Lord, “Isn’t this what I said to you, Lord, even when I was at home? This is the scenario I attempted to prevent by leaving Tarshish. I knew you are an incredibly compassionate and gracious God who is not prone to anger and abundant in love and compassion, the kind of God who is not afraid to send catastrophe. Lord, now take my life, for it’s better to die than live.”
The Lord responded, “Is it right for you to be angry?”
Jonah was out and settled down on the spot just to the east of the center of town. He built himself a refuge, sat in the shade, and waited to see what would happen for the city. The Lord God gave him a plant that grew to the top of Jonah to provide shade for his head. This helped ease his pain, and Jonah was extremely pleased with the plant. However, at dawn the following day, God provided a worm that chewed on the plant so that it began to wilt. The sun rose, God offered a scorching east wind, and the sun shined over Jonah’s head until Jonah became weak. Jonah wanted to die and declared, “It would be better for me to die than to live.”
However, God asked Jonah, “Is it right for you to be angry about the plant?”
“It is,” he declared. “And I’m so angry I wish I were dead.”
However, the Lord told us, “You have been concerned about this plant, even though you didn’t tend it or allow it to grow. The plant grew overnight and then died in the night. Why should I not be concerned? An interest in the city of Nineveh, where there are more than one hundred twenty thousand residents who can’t tell their left from their right hand, and there are also a lot of animals.
As with Jonah, We should be aware that God is a compassionate and gracious God. He is so compassionate and gracious that He even gave His life on the cross to pay for all our sins and be able to forgive them.
However, we must also be able to learn the lessons Jonah was not eager to know. We must learn that it’s not fair to be happy because God forgives us for our sins but also be furious when God does not forgive others.
Instead of expressing anger for the fact that God will forgive people we don’t agree with, We should instead focus on being thankful for the fact that God is so kind and gracious because If He weren’t so kind and generous, we’d all be in deep trouble. We all need God’s forgiveness and love, including Jonah and me. It’s not our right to be forgiven, as those who have been forgiven for being angry at God to forgive other people too.
In addition, life is better when we are focused on the goodness and love God gives us instead of focusing on grudges and resentments against others.
FAQ’s
Who is Nineveh?
The ancient city of Nineveh can be found in what is now Iraq. It was a noticeable city during the Assyrian Realm and was known for its size, riches, and greatness.
How far is Baghdad from Nineveh?
Nineveh is about 250 miles (400 kilometers) north of Baghdad, Iraq’s capital. The route taken can have an impact on the distance between the two cities.
How far is Mosul from Nineveh?
On the eastern bank of the Tigris River, opposite the city of Mosul, is Nineveh. Nineveh’s ruins are now within Mosul’s city limits, despite the fact that they are only a few kilometers apart.
How far is Nineveh from Babylon, an ancient city?
Babylon and Nineveh are in different parts of modern-day Iraq. Nineveh is in the north and Babylon is in the south, and the two ancient cities are approximately 500 kilometers (310 miles) apart.
How far from the Mediterranean Sea is Nineveh?
Nineveh is not directly connected to the Mediterranean Sea because it is inland. Nineveh is about 300 kilometers (190 miles) away from the closest point on the Mediterranean coast, which is in modern-day Syria.
How many miles separate Nineveh from Ur, an ancient city?
Although they were both important cities in ancient times, Nineveh and Ur were in distinct parts of Mesopotamia. The two cities are approximately 800 kilometers (500 miles) apart.
How far is trash from Nineveh?
How far is Nineveh from the trash?
According to the text in the book of Jonah from Jonah in the Bible, Tarshish is approximately 2500 miles away from Nineveh. Nineveh was located about 500 miles away from Jerusalem, and Tarshish was located 2000 miles away from Jerusalem.
Where is Tarshish in the Book of Jonah?
Names like Jonah (or Jonas (Hebrew: Yonah, meaning “dove,” remains uncertain in Biblical texts and other textual sourcebooks (e.g., Dead Sea Scrolls).
Within the Hebrew Bible, Jonah is a prophet who was a prophet of The Northern Kingdom of Israel from approximately the eighteenth century B.C. Jonah is the main character in the book ‘Book of Jonah’ in the book, Jonah is summoned by God to go towards Nineveh and warn the inhabitants of a coming divine wrath and His judgment on the pride of Assyria (Isaiah 10:5-19).
Nineveh was one of the oldest Assyrian cities in Upper Mesopotamia, the oldest and largest flourishing capital of the Roman Empire. Located at the crossroads of trade routes important to trade, located on the eastern bank of the Tigris River, by the modern city of Mosul, Iraq. In the Bible the Bible, God was responsible for his doing.
Jonah boarded a ship in Joppa’s port. Joppa (also known as Yafo, Yafa, Japho, or Jaffa) in the southern part of the oldest region of Tel Aviv, Israel, traveling towards Tarshish, the most controversial location.
Sometimes there are instances when the expression “Ships of Tarshish” is employed about no particular location about ships designed to travel for long distances (Isa. 23:1 14), vessels that are large (sea-going ships) no matter the port they were sailing.
A few modern scholars have identified Tarshish with Tartessos, which is a port located in southern Spain and the Mediterranean Sea. In contrast, Josephus identified Tarshish as Tarsus; the Cilician city Tarsus is more well-known. However, Tarshish is about 141 km to the north of the port of Joppa, located within the Mountains of Lebanon at an altitude of 1,400 meters and about 50 km from the eastern end that is the Mediterranean Sea of Phoenicia (modern Lebanon) and 664 km away from Nineveh.
Tarshish is mentioned Seven times within seven instances in the Old Bible. The most frequently mentioned is that of a spot that once served as a stop for the retinue of travelers traveling to the Bekaa valley plains and silk road trade routes that extended.
The Romans built roads for crossing Tarshish and linked the coastal plains with the interior plains. This is particularly evident within “Bourj Al-Hamam” (tower of Pigeons). Majdel Tarshish was a well-fortified castle at the times of invading forces that fought through the Bekaa. Rocky Sarcophaguses dating to the Roman period are a testament to the glorious times of the past.
The story goes that, caught in a storm, Jonah commands the ship’s crew to take him to the shore, and upon doing so, he’s taken in by a huge fish that spits him up. Three days later, he is tossed onto the shore. Then, he continues and manages to convince the people of Nineveh to turn their backs on the sins of Nineveh.
The story tells that in the beginning, Jonah was in the city, but he was not. God protects Jonah from sunburn with an herb but later sends a worm that causes it to wilt, and when Jonah complains about the scorching temperatures, God rebukes him.
In Judaism, Jonah’s story Jonah is a symbol of Teshuva, the possibility of repenting and being accepted by God. The early Christian interpreters looked at Jonah as a model for Jesus. Jonah (Arabic: Yunis) is also considered prophetic by Islam in addition to the Biblical story that tells the story of Jonah has been repeated with some significant distinctions within the Quran. (Surah 21:87) and (Surah 68:48), Jonah is called Dhul-Nun (meaning “The One of the Fish”). Then, in (Surah 4:163 and 6:86), Jonah is described in the form of “an Apostle of Allah.” (Surah 37:139-148) tells the complete account of Jonah. The Hadiths, Jonah, is also mentioned in several instances in the time of the Prophet Muhammad.
The majority of Biblical experts hold that Jonah’s contents Book of Jonah are entirely fictional and are often, at the very least, satirical. However, Jonah’s character Jonah could be inspired by a historical Prophet with the same name that is mentioned in (2 Kings 14:25).
While Jonah is believed to have been alive in the 8th century B.C. however, the Book of Jonah was written years later in the era that was the Achaemenid Empire. Its Hebrew that is used within Jonah’s Book of Jonah shows strong influences from Aramaic, and the practices that are described in it mirror the practices from those of the Achaemenid Persians.
Deductive reasoning suggests that If Jonah’s Book of Jonah was a deliberate parody, the book was likely included in The canons of the Hebrew Bible by sages who were unaware of its satirical character and misinterpreted it as serious Prophetic work…
Where and When Did Jonah Live?
Sidney B. Sperry, known as a renowned Latter-day Saint Bible scholar, replied to the question with:
“We are not aware of Jonah’s life. Jonah, however, is more than what we know about the prophets discussed in this book. In the very first chapter, under his name, it is stated to be the one of Amittai. However, the Book of Jonah is not the only Old Testament book in which Jonah is mentioned. According to II Kings, 14:25we are informed that Jeroboam II was the king of Israel, ‘… restored the borders to Israel from the entry point of Hamath up to the Sea of Arabah by the commandment of the Lord who was who the God of Israel who spoke through the hands by His friend Jonah his son Amittai the prophet who was from Gath-Hepher was.’
“There is no doubt the fact that Jonah was a real person and was involved in prophetic actions. The home of the Prophet, Gath-Hepher, as per Joshua 19:10-13, is located within the region of the Zebulun tribe. According to the monastic tradition, it was the same as the current Arab settlement of El-Meshed, located three miles north of Nazareth in the area where one of the numerous Muslim burial sites of Nebi Yunus, the Prophet Jonah, is mentioned. St. Jerome (circa 400 A.D.) also speaks of Gath-Hepher, located just two Roman miles from Sepphoris to Tiberias.
“Jonah’s name translates to “dove,” and his father, ‘truthful.’
“Since Jonah lived during the reign of Jeroboam, it is possible to date him at approximately 788 B.C.” (The The Voice of Israel’s Prophets 326. 326.)
Both Jonah as well as Jesus were both from both came from the Galilee region. Jonah’s story is an authentic one and not symbolic, as some scholars claim evident from the passage in 2 King 14:25 and three New Testament references. Jonah’s tale was mentioned by our Lord two times when he asked him for an angelic sign. He gave “the sign of the Prophet Jonah and the events that the Prophet experienced being an indication of Jesus’ death and resurrection.
“Jonah Rose Up to Flee unto Tarshish”
Jonah’s experiences and life, similar to Job’s, offer a universal lesson similar to an allegory. The relevance to everyone is based on one man’s real-life experiences.
Jonah was a model for Christ in the sense that Jonah was in the whale’s belly–in “hell,” in his own words ( Jonah 2:2)–just like Jesus suffered in his tomb for three days and returned to life. C. F. Keil and F. Delitzsch showed that Jonah’s significance is more than just what it appears:
“The Jonah mission Jonah was a symbolic event and of typical significance that was not just to educate Israel regarding the place that they had about the Gentile world, about God’s kingdom God as well as to symbolize the future acceptance of people of the heathen, who were to follow the commands of God and join in the fellowship of the salvation that was prepared for them in Israel for all peoples.
“As the moment drew closer, the time when Israel was going to be given up to the influence of the Gentiles and trampled by them because of its rigid necked apostasy to God. God, It was normal for the self-righteous mind of Israel to see the Gentiles as mere opponents of the nation and the kingdom of God, not just to deny their ability to salvation and to interpret the prophetic declaration of the judgment that was coming on the Gentiles to mean that they would be destined for destruction. The purpose of Jonah’s trip towards Nineveh was to battle with all of his might and to effectively overthrow this delusion, which was based on the decision of Israel as the means of salvation and led to the desire for faith in having an external connection to the chosen nation and descendant lineage from Abraham. … the nature of Israel toward the plan to God for mercy toward the gentiles and to grant them salvation is portrayed in the manner that Jonah behaves when he gets the divine order and then sets out to execute it. Jonah is attempting to evade the requirement to announce the message spoken by God at Nineveh by fleeing to Tarshish due to his dissatisfaction with the display of God’s mercy to the vast world of heathens, and also since, as per the chapter. iv. 2. He is worried that his preaching of repentance will cause Nineveh the destruction of the city in danger. In this attitude in the mind of the Prophet, there is expressed the sentiments and general state of the mental state of the Israelitish nation toward the Gentiles. In the eyes of his natural nature, Jonah shares in this and is thus able to represent Israel with its pride in its own choice. … Jonah’s consequence of this punishment that is imposed on Jonah because of his stubborn refusal to submit to God’s call God symbolizes the rejection and exile from the presence of God that Israel will surely cause upon itself because of its unwavering resistance to God’s demand. However, Jonah is thrown into the ocean and gets swallowed by a large fish, and when he cries out to the Lord in the fish’s stomach, he spits out onto the land without injury. This is also significant for Israel. It demonstrates that if the nation of evil, with its sinful mind and heart, turns toward the Lord even at the most point and is saved, it will be lifted back to life through divine intervention from destruction to new life. Also, how God confronts the Prophet when he is furious for the reason that Nineveh was saved (ch. iv. ) is designed to present as the form of a mirror to all Israel the magnitude of divine compassion that encompasses every human being, so to reflect on it and put it into the heart.”
Why Did Jonah Flee to Tarshish?
“A summons to a mission – and straight from the Lord! However, it was no surprise to the Prophet to be called upon, as it was likely that he had performed numerous missions to God the Lord in Israel prior. The surprise was not in the invitation but in the type of summons, and then a rebellion began to erupt within his soul. It was a request to travel to Nineveh, the ‘great city of Assyria, and teach its inhabitants of the heathen because their sins were arousing before the Lord. …
“Jonah was caught between his faith in God and the grip of his own emotions. These were at an all-time high and ultimately influenced their actions as he could not accept the call to the mission, so he decided to leave the country and escape from the burden. He didn’t intend to leave his prophetic responsibilities, but he simply desired to leave the country until the unpleasant circumstance corrected itself.” (Sperry, The Voice of Israel’s Prophets pp. 328-29.)
The exact place of Tarshish isn’t known. Still, it is believed to be the case by Adam Clarke and others that it’s the same location in Tartessus in Spain near and within the Straits of Gibraltar (see The Holy Bible … with commentary as well as Critical Notes 4:700). It is not clear if it was there the place from which Jonah fled, or a different port in the Mediterranean there is a certainty that Tarshish was located in the opposite direction from Nineveh. Joppa was a major port on the coast of Israel during Jonah’s time. From there, ships would sail to various points in the Mediterranean. Joppa is similar to the city that is now Jaffa, in addition to which Tel Aviv is the city where modern Tel Aviv has grown.
Why Is Nineveh Called “the Great City?”
Nineveh is a well-known trading center in Jonah’s time. It had arches, terraces, libraries, barracks, and temples. The walls were so wide that chariots could travel across them. Outside the wall were vast suburbs and towns as well as villages. The total circumference of the city was approximately sixty miles or three days drive.
What does this mean to us in the present?
In this situation, it is possible to learn exactly how Jonah should have been able to be learning. This lesson can be seen by reading Jonah chapter 4, right after Jonah was angry about God giving forgiveness to the Ninevites.
Jonah 4:1-11 (ESV) For Jonah, this seemed to be a grave error, and he was furious. He requested God the Lord, “Isn’t this what I said to you, Lord, even when I was at home? This is the scenario I attempted to prevent by leaving Tarshish. I knew you are an incredibly compassionate and gracious God who is not prone to anger and abundant in love and compassion, the kind of God who is not afraid to send catastrophe. Lord, now take my life, for it’s better to die than live.”
The Lord responded, “Is it right for you to be angry?”
Jonah was out and settled down on the spot just to the east of the center of town. He built himself a refuge, sat in the shade, and waited to see what would happen for the city. The Lord God gave him a plant that grew to the top of Jonah to provide shade for his head. This helped ease his pain, and Jonah was extremely pleased with the plant. However, at dawn the following day, God provided a worm that chewed on the plant so that it began to wilt. The sun rose, God offered a scorching east wind, and the sun shined over Jonah’s head until Jonah became weak. Jonah wanted to die and declared, “It would be better for me to die than to live.”
However, God asked Jonah, “Is it right for you to be angry about the plant?”
“It is,” he declared. “And I’m so angry I wish I were dead.”
However, the Lord told us, “You have been concerned about this plant, even though you didn’t tend it or allow it to grow. The plant grew overnight and then died in the night. Why should I not be concerned? An interest in the city of Nineveh, where there are more than one hundred twenty thousand residents who can’t tell their left from their right hand, and there are also a lot of animals.
As with Jonah, We should be aware that God is a compassionate and gracious God. He is so compassionate and gracious that He even gave His life on the cross to pay for all our sins and be able to forgive them.
However, we must also be able to learn the lessons Jonah was not eager to know. We must learn that it’s not fair to be happy because God forgives us for our sins but also be furious when God does not forgive others.
Instead of expressing anger for the fact that God will forgive people we don’t agree with, We should instead focus on being thankful for the fact that God is so kind and gracious because If He weren’t so kind and generous, we’d all be in deep trouble. We all need God’s forgiveness and love, including Jonah and me. It’s not our right to be forgiven, as those who have been forgiven for being angry at God to forgive other people too.
In addition, life is better when we are focused on the goodness and love God gives us instead of focusing on grudges and resentments against others.
FAQ’s
Who is Nineveh?
The ancient city of Nineveh can be found in what is now Iraq. It was a noticeable city during the Assyrian Realm and was known for its size, riches, and greatness.
How far is Baghdad from Nineveh?
Nineveh is about 250 miles (400 kilometers) north of Baghdad, Iraq’s capital. The route taken can have an impact on the distance between the two cities.
How far is Mosul from Nineveh?
On the eastern bank of the Tigris River, opposite the city of Mosul, is Nineveh. Nineveh’s ruins are now within Mosul’s city limits, despite the fact that they are only a few kilometers apart.
How far is Nineveh from Babylon, an ancient city?
Babylon and Nineveh are in different parts of modern-day Iraq. Nineveh is in the north and Babylon is in the south, and the two ancient cities are approximately 500 kilometers (310 miles) apart.
How far from the Mediterranean Sea is Nineveh?
Nineveh is not directly connected to the Mediterranean Sea because it is inland. Nineveh is about 300 kilometers (190 miles) away from the closest point on the Mediterranean coast, which is in modern-day Syria.
How many miles separate Nineveh from Ur, an ancient city?
Although they were both important cities in ancient times, Nineveh and Ur were in distinct parts of Mesopotamia. The two cities are approximately 800 kilometers (500 miles) apart.
